Interview 036—Fr. Chad Ripperger: Responses to Critics on wives staying at home, binding prayers, generational spirits, a refutation of Thomistic Evolution and Other Matters

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We are joined today by Fr. Chad Ripperger, PhD, to answer objections to his teachings on the obligations of women to work at home, binding prayers, generational spirits, canon law on his book, etc. We also address objections in favor evolution stemming from modern Thomists, that St. Thomas teaches creation was accomplished with primary causes, as well as the sedi-privationalist argument of infallible security which stems into Amoris Laetitia. We also cover clerical celibacy and the consequences of changing this discipline. Join us for another intellectually stimulating hour.

Pre-order St. Alphonsus Liguori’s Moral Theology vol. 2, save 8 dollars between price-point and our 10% off sale.
Fr. Ripperger’s website
Fr. Ripperger’s press

Episode Notes

Feminism, Women & the Natural Order
Prümmer on the obligation of wives to remain at home:
“1. Vir et mulier pares sunt quantum ad substantiam naturae humanae, quantum ad animam, quantum ad substantiam naturae humanae, quantum ad animam, quantum ad gratiam et gloriam obtinendam; idcirco S. Paulus dicit: ‘[In Christo enim] non est masculus, neque femina.’ (Gal. 3:28) Quamobrem Ecclesia Catholica numquam desiit docere, mulierem non esse ancillam, sed sociam viri.
2. Quamvis ordinarie mulier sit debilior viro quantum ad vires corporis et intellectus, tamen haud paucae existunt mulieres vlaentes eadem opera (saltem faciliora) peragere, quae viri praestant. Per se igitur nihil obstat, quominus mulieribus capacibus haec opera et munia committantur. Hinc e.g. nihil obstat, ne mulieribus aptis committatur munus medici, advocati, magistri, etc.
3. Principalis scopus naturalis, propter quem Deus creavit mulierem, est, ut illa sit in adiutorium viri (Gen. 2:18). Ideo Deus prius creavit Adam et deinde Evam, quam fecit ex costa Adae; non autem prius fecit Evam, neque desumpsit Adam ex substantia Evae. Quae quidem videntur esse signa manifesta, mulierem debere subdi viro. Accedit quod Deus tum in Vetere tum in Novo Testamento exclusit mulieres ab officio sacerdotali; quod iterum satis clare demonstrat, Deum nolle concedere mulieri omnimodam aequalitatem cum viro in omnibus muneribus. Ergo emancipatio radicalis mulierum et omnimoda aequiparatio inter virum et mulierem videtur esse contra intentionem Creatoris.
4. Officium principale mulieris est procurare bonum familiae domesticae. Familia enim est fundamentum totius societatis humanae. Iamvero sine efficaci adiutorio mulieris bonum familiae vix est possible. Ergo talis emancipatio mulierum, qualis illas e sinu familiae nimis evellit, aut viris vitam familialem valde difficilem reddit, est moraliter mala, et etiam pro bono sociali nociva. (my emphasis)
Manuale Theologiae Moralis, vol. II; n. 593; translation in the audio.
Donum Vitæ – Children have a right to be raised by both parents
Pope Francis: Children have a right to both parents
CDF document on Exorcism (1995, not ’94)
Manuale Exorcismorum (Mechlen, 1618)
Conference on Generational Spirits part 1 2 3
The 6th Generation
Scripture verses defending binding even by laity:
Revelation 20:2; Tobit 3:17; Mark 3:27; 2 Peter
Gabriel Amorth: An Exorcist tells his story
Deliverance Prayers
Canon 873 §3: Books of prayers for the public or private use of the faithful are not to be published without the permission of the local ordinary.
Minor Exorcisms (which does have an imprimatur)
The Metaphysics of Evolution
Fabian Revol, Le Temps de la Création. Les Éditions du Cerf. Paris. 2015

St. Thomas teaches creation happened by primary sources: De Potentia. q, 3, a. 4. See also ST I, 45, 5; 65, 3; 90, 3; SCg II, 20 & 21; II Sent d.1, q. 1, a3; De Veritate 5, 9.
St. Thomas treated days of creation as 24 hours; I, Q 74 ad 7: The words “one day” are used when day is first instituted, to denote that one day is made up of twenty-four hours. Hence, by mentioning “one,” the measure of a natural day is fixed. Another reason may be to signify that a day is completed by the return of the sun to the point from which it commenced its course. And yet another, because at the completion of a week of seven days, the first day returns which is one with the eighth day.
Lateran IV on period of time of creation:
Deus…creator omnium visibilium et invisibilium, spiritualium et corporalium: qui sua omnipotenti virtute simul ab initio temporis utramque de nihilo condidit creaturam, spiritualem et corporalem, angelicam videlicet et mundanam: ac deinde humanam, quasi communem ex spiritu et corpore constitutam.
God…creator of all visible and invisible things, of the spiritual and of the corporal; who by His own omnipotent power at once from the beginning of time created each creature from nothing, spiritual and corporal, namely, angelic and mundane, and finally the human, constituted as it were, alike of the spirit and the body (D.428).
Dictionnaire de Théologie Catholique (DTC) (sous la direction de A.Vacant et E. Mangenot, Paris, Letouzey, 1903, Art. Ange, col 1269,1270): “It seems clear that the text [of Lateran IV] affirms the simultaneity of the two creations—[those of the spiritual and corporeal creatures]—and most theologians interpret it that way.  Indeed, many of them, like Suarez in De Angelis and also it would seem Cardinal Mazzella in De Deo Creante regard those who contest this simultaneity of creation as ‘temerarious’. ”
Pontifical Biblical Commission’s 1909 response on the literal sense of Genesis (I misspoke during the interview and had said 1911. That is the year one of the best handguns ever made was manufactured and I confused that venerable date)
Amoris Lætitia
German Bishops on giving communion to the divorce and remarried
Statement of the Bishops of Kazakhstan against Amoris Lætitia
Maltese Bishops promoting communion for the divorced and remarried
Cardinal Franzelin
De Divina Tradition in English (Franzelin)
Monsignor Clifford Fenton
Vatican II on Obsequium Religiosum: Lumen Gentium 25
The Binding Force of Tradition
Magisterial Authority
Letter to the Argentine Bishops’ Conference by Pope Francis confirming communion for the Divorced and Remarried
Protestant clergy abusing children
Rabbis that have abused children
Islamic clergy abusing children
NB: Pointing this out is not to attack Protestants, Jews and Muslims, but to show the problem is not celibacy, but rather that we have a sick culture and sick people get into positions of authority, no only in the Catholic Church, not only in protestant churches, but also in other religions, not to mention government and that you are 14x more likely to be sexually abused by a government worker in a school or hospital, in foster care or in some other government facility than you are either by a Catholic priest or a minister of any religion.

4 thoughts on “Interview 036—Fr. Chad Ripperger: Responses to Critics on wives staying at home, binding prayers, generational spirits, a refutation of Thomistic Evolution and Other Matters

  1. CJ

    It’d be awesome if at the beginning of this podcast the host didn’t sound almost gleeful over the discussion of ‘sodomy. buggery, and sex with demons” (!). These are horrors and sounding excited or happy over discussing them seems inappropriate at the very least (and creepy at worst).

    Reply
  2. GKFan

    Excellent interview. Is it possible that in your next interview with Fr. Ripperger you could discuss with him a Thomistic psychological perspective on same-sex attraction and how it can be healed through a proper Catholic psychology (and grace)? I’ve tried to find articles on this topic, but there aren’t any available. Thanks.

    Reply
  3. Chuck

    Ryan, thank you for taking the time to defend the Catholic faith in our times. Fr. Ripperger really says well of the dilemma of the day care issue and of working women. I did not expect to hear such content, but afterwards I was inspired to listen again. In regards to the day care industry, I see that many parents put their children in day care even including infants. This is only a tip of the iceberg of the real problem; the fallout of marriage and parenthood. Of course, we must continue to fight against abortion. But us Catholics cannot ignore anymore the other problems that attack our families; both parents working, more day care centers and less and less children per family If there was something that we can do to help curb this issue in the United States of day care problems, sure some could say ‘home schooling’. But to me, that’s not enough. It’s time to look to possibly Distributism as an alternative of course, with Catholic social teaching rather than a growing globalized economy we have now.. Has industrialization also destroyed the traditional family? I have listened to your interview with John Medaille with Distributist economics, another excellent interview of course. With these two interviews in my mind, no doubt its urgent that in order to rebuild the family structure, how can we continue to survive on capitalism when it seems Distributism is the answer? I could write so much more on this issue but thanks for taking my post. God bless.

    Reply

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