Phillip Campbell joins us for part 2 of our conversation exploring the nitty gritty of the Middle Ages. In this conversation we will discuss lay control of the Church, Episcopal absenteeism, the failure of the two-sword theory; tournaments, jousts, trial by ordeal, whether peasants actually liked the days off as well as relations with Muslims. Join us as we deconstruct overly romanticized notions of our medieval heritage.
Today, Fr. Ioannes Petrus rejoins us to speak about La Salette which not only covers the apparition, but debunks certain myths about it on both the left and the right, as well as its relation to the 19th century, Popes in that century, and the fate of Italy and France.
We are joined today by Fr. Chad Ripperger, PhD, to answer objections to his teachings on the obligations of women to work at home, binding prayers, generational spirits, canon law on his book, etc. We also address objections in favor evolution stemming from modern Thomists, that St. Thomas teaches creation was accomplished with primary causes, as well as the sedi-privationalist argument of infallible security which stems into Amoris Laetitia. We also cover clerical celibacy and the consequences of changing this discipline. Join us for another intellectually stimulating hour.
Feminism, Women & the Natural Order
Prümmer on the obligation of wives to remain at home:
“1. Vir et mulier pares sunt quantum ad substantiam naturae humanae, quantum ad animam, quantum ad substantiam naturae humanae, quantum ad animam, quantum ad gratiam et gloriam obtinendam; idcirco S. Paulus dicit: ‘[In Christo enim] non est masculus, neque femina.’ (Gal. 3:28) Quamobrem Ecclesia Catholica numquam desiit docere, mulierem non esse ancillam, sed sociam viri.
2. Quamvis ordinarie mulier sit debilior viro quantum ad vires corporis et intellectus, tamen haud paucae existunt mulieres vlaentes eadem opera (saltem faciliora) peragere, quae viri praestant. Per se igitur nihil obstat, quominus mulieribus capacibus haec opera et munia committantur. Hinc e.g. nihil obstat, ne mulieribus aptis committatur munus medici, advocati, magistri, etc.
3. Principalis scopus naturalis, propter quem Deus creavit mulierem, est, ut illa sit in adiutorium viri (Gen. 2:18). Ideo Deus prius creavit Adam et deinde Evam, quam fecit ex costa Adae; non autem prius fecit Evam, neque desumpsit Adam ex substantia Evae. Quae quidem videntur esse signa manifesta, mulierem debere subdi viro. Accedit quod Deus tum in Vetere tum in Novo Testamento exclusit mulieres ab officio sacerdotali; quod iterum satis clare demonstrat, Deum nolle concedere mulieri omnimodam aequalitatem cum viro in omnibus muneribus. Ergo emancipatio radicalis mulierum et omnimoda aequiparatio inter virum et mulierem videtur esse contra intentionem Creatoris. 4. Officium principale mulieris est procurare bonum familiae domesticae. Familia enim est fundamentum totius societatis humanae. Iamvero sine efficaci adiutorio mulieris bonum familiae vix est possible. Ergo talis emancipatio mulierum, qualis illas e sinu familiae nimis evellit, aut viris vitam familialem valde difficilem reddit, est moraliter mala, et etiam pro bono sociali nociva. (my emphasis) Manuale Theologiae Moralis, vol. II; n. 593; translation in the audio. Donum Vitæ – Children have a right to be raised by both parents Pope Francis: Children have a right to both parents CDF document on Exorcism (1995, not ’94) Manuale Exorcismorum (Mechlen, 1618)
Conference on Generational Spirits part 123 The 6th Generation
Scripture verses defending binding even by laity:
Revelation 20:2; Tobit 3:17; Mark 3:27; 2 Peter
Gabriel Amorth: An Exorcist tells his story Deliverance Prayers
Canon 873 §3: Books of prayers for the public or private use of the faithful are not to be published without the permission of the local ordinary. Minor Exorcisms (which does have an imprimatur) The Metaphysics of Evolution
Fabian Revol, Le Temps de la Création. Les Éditions du Cerf. Paris. 2015
St. Thomas teaches creation happened by primary sources: De Potentia. q, 3, a. 4. See also ST I, 45, 5; 65, 3; 90, 3; SCg II, 20 & 21; II Sent d.1, q. 1, a3; De Veritate 5, 9.
St. Thomas treated days of creation as 24 hours; I, Q 74 ad 7: The words “one day” are used when day is first instituted, to denote that one day is made up of twenty-four hours. Hence, by mentioning “one,” the measure of a natural day is fixed. Another reason may be to signify that a day is completed by the return of the sun to the point from which it commenced its course. And yet another, because at the completion of a week of seven days, the first day returns which is one with the eighth day.
Lateran IV on period of time of creation: Deus…creator omnium visibilium et invisibilium, spiritualium et corporalium: qui sua omnipotenti virtute simul ab initio temporis utramque de nihilo condidit creaturam, spiritualem et corporalem, angelicam videlicet et mundanam: ac deinde humanam, quasi communem ex spiritu et corpore constitutam.
God…creator of all visible and invisible things, of the spiritual and of the corporal; who by His own omnipotent power at once from the beginning of time created each creature from nothing, spiritual and corporal, namely, angelic and mundane, and finally the human, constituted as it were, alike of the spirit and the body (D.428). Dictionnaire de Théologie Catholique (DTC) (sous la direction de A.Vacant et E. Mangenot, Paris, Letouzey, 1903, Art. Ange, col 1269,1270): “It seems clear that the text [of Lateran IV] affirms the simultaneity of the two creations—[those of the spiritual and corporeal creatures]—and most theologians interpret it that way. Indeed, many of them, like Suarez in De Angelis and also it would seem Cardinal Mazzella in De Deo Creante regard those who contest this simultaneity of creation as ‘temerarious’. ” Pontifical Biblical Commission’s 1909 response on the literal sense of Genesis (I misspoke during the interview and had said 1911. That is the year one of the best handguns ever made was manufactured and I confused that venerable date) Amoris Lætitia German Bishops on giving communion to the divorce and remarried Statement of the Bishops of Kazakhstan against Amoris Lætitia Maltese Bishops promoting communion for the divorced and remarried Cardinal Franzelin De Divina Tradition in English (Franzelin) Monsignor Clifford Fenton
Vatican II on Obsequium Religiosum: Lumen Gentium 25 The Binding Force of Tradition Magisterial Authority Letter to the Argentine Bishops’ Conference by Pope Francis confirming communion for the Divorced and Remarried Protestant clergy abusing children Rabbis that have abused children Islamic clergy abusing children NB: Pointing this out is not to attack Protestants, Jews and Muslims, but to show the problem is not celibacy, but rather that we have a sick culture and sick people get into positions of authority, no only in the Catholic Church, not only in protestant churches, but also in other religions, not to mention government and that you are 14x more likely to be sexually abused by a government worker in a school or hospital, in foster care or in some other government facility than you are either by a Catholic priest or a minister of any religion.
Today we joined Jonathon Ross of Holy Faith TV to speak about St. Robert Bellarmine and his place in the Counter-Reformation, his devotion to St. Thomas, his innovations in teaching theology at that time, the Galileo controversy and some final comments dealing with Sedevacantism.
I apologize for some of the audio; my connection wasn’t the best.
Today we are joined by dom Noah Moerbeek, CPMO of the Milita Templi or Poor Knights of Christ. Noah talks about his order, what it is and what it is not as well as its spirituality. Moreover, Noah, has been a benefactor of this website, as well as the one who commissioned my translation of the Life of St. Galgano, which is now the only account in English of this saint who is one of the patrons of the Poor Knights of Christ. Continue reading →
Many readers following papal affairs may be familiar with Sandro Magister’s blog. He is a veteran journalist writing for the Italian paper L’Espresso. He is also noted for having the cajones to criticize Francis and not fall in line like so many yes men, even though he is by no stretch a Traditionalist. His blog chiesa (linked above) also has good English translations, making commentary closer to the Vatican accessible for those who do not speak Italian. Continue reading →