Tag Archives: St. Thomas Aquinas

Interview 028 – Fr. Chad Ripperger, PhD on Metaphysics, Evolution, Divorce and Remarraige


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ripperger_pipePrepare for the Exhortation by getting the right principles to judge it! Fr. Ripperger rejoins us for a serious conversation on Metaphysics, its importance, the Thomistic tradition in metaphysics and how the modern philosophy and evolution are opposed to the principles of metaphysics and are the main cause for divorce and remarriage. You’ll want to listen to this one twice.

 

 

Resources for Fr. Ripperger
Interview 008 – Exorcism and issues in Theology
The Metaphysics of Evolution
Introduction to the Science of Mental Health
The Morality of the Exterior Act

If you liked this, then consider supporting my translation de_romano_pontifice_vol2_frontwork, especially if you want sound Theology from a great doctor of the Church. St. Robert Bellarmine’s complete treatise on the Papacy is in English for the first time! Click here for more details.

Notes:
Metaphysics
Evolution—For the inability of evolution to stand the test as a scientific argument, see Interview 011 with Hugh Owen of the Kolbe Center
Gender identity disorder
Girl believes she is cat trapped in human body
One false doctrine makes a religion false

Interview 015 – Fr. Michael Driscoll on Exorcism and the Traditional Latin Mass


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Smaller Version:         Part 1              Part 2

fr_driscollToday we are joined by Fr. Michael Driscoll, a priest of the diocese of Peoria IL, for a frank conversation about the TLM vs. the NO, issues in the liturgy following Vatican II, as well as issues relating to exorcism and his book Demons, Deliverance Discernment: Separating Fact from Fiction about the Spirit World. Continue reading

The Perpetual Virginity of the Deipara

The Annunciation -Fra Angelico

The Annunciation
-Fra Angelico

As we approach the Nativity of our Blessed Lord, Jesus Christ, it is good to take up the doctrinal realities and teachings on the Virgin Birth, as it is the second great jewel in the crown of the Deipara. (NB: Deipara is the classical Latin theological term which translates the Greek Θεοτόκος, and is used in theology as opposed to Dei genitrix, which is normally used in Liturgy). We will proceed by unfolding three Theses of this doctrine and their proofs, namely that Our Blessed Lady was a virgin a) before birth  b) during birth  c) after birth. While c was historically denied by many protestants, in modern times both a and b are denied, even by some claiming to be Catholic.

Thesis I
Maria purissima virgo ante gignentem Christum fuit. (De fide)
(Mary was a pure virgin before the birth of Christ)

This part of the doctrine holds that the Mary was a virgin from her beginning and through the moment when the archangel St. Gabriel was sent to announce to her the mystery of the incarnation. This should be logical, since in terms of effects if this were not the case, it would be very hard to prove that Jesus was the incarnate God as opposed to having his origin in some man. Therefore it is one of the first and obvious places to attack if one were going to disprove the Incarnation, validating the principle that authentic Mariology lays the foundation for authentic Christology.

Scriptural Proof Continue reading

St. Thomas on what to do if a member of the magisterium errs

thomas_aquinas_larger

Bene scripsisti de me, Thoma

“Because, as a man ought to obey a lower power in those things only which are not opposed to the higher power; so even a man ought to adapt himself to the rule in all things according to its mode; on the other hand, a man ought to adapt himself to the secondary rule in those things which are not at variance with the primary rule: because in those matters in which it is at variance, it is not a rule:

On that account, one is not to give assent to the preaching of a prelate which is contrary to the faith since in this it is discordant with the primary rule. Nor through ignorance is a subject excused from the whole: since the habit of faith causes an inclination to the contrary, since it teaches necessarily of all things that pertain to salvation.”1

Continue reading