On 31 January I appeared on Taylor Marshall’s show to speak on the much vexed question of St. Robert Bellarmine’s teaching in On the Roman Pontiff, book 2, ch. 30, as well as teaching from other works of St. Robert that make his teaching on this point rather clear. I read through the entire chapter, explaining the various points according to St. Robert’s ecclesiology, adding what he says in other works. Join us for a fantastic discussion on the topic:
On the Roman Pontiff, book 2, ch. 30; book 4, ch. 1-5; 22 On Councils, book 1 ch. 9; ch. 21.
We are joined again by Fr. Chad Ripperger, who has taken a break from his busy schedule and writing projects (which is one of the reasons it has been so long since we’ve had him on). Today, we’re talking about the state of Theology today, how modernism has affected it (properly what modernism is), how it has affected the laity, and how many errors are made in Theology. With that, he gets into what Theology properly is, and how it differs from knowledge of Catechism, and specific areas where people make mistakes. The discussion is wide ranging and fascinating form A-Z. Lastly, why it is that theological science and formation proper is necessary, even though many theologians today say heterodox things.
Condemnation of Universalism from the 2nd Council of Constantinople:
If anyone says or thinks that the punishment of demons and of impious men is only temporary, and will one day have an end, and that a restoration (ἀποκατάστασις) will take place of demons and of impious men, let him be anathema.
Anathema to Origen and to that Adamantius, who set forth these opinions together with his nefarious and execrable and wicked doctrine and to whomsoever there is who thinks thus, or defends these opinions, or in any way hereafter at any time shall presume to protect them.
Trent, Session 21 ch. 2 [I said 23rd by mistake in the recording]:
It furthermore declares, that this power has ever been in the Church, that, in the dispensation of the sacraments, their substance being untouched, it may ordain,–or change, what things soever it may judge most expedient, for the profit of those who receive, or for the veneration of the said sacraments, according to the difference of circumstances, times, and places. And this the Apostle seems not obscurely to have intimated, when he says; Let a man so account of us, as of the ministers of Christ, and the dispensers of the mysteries of God. And indeed it is sufficiently manifest that he himself exercised this power,- as in many other things, so in regard of this very sacrament; when, after having ordained certain things touching the use thereof, he says; The rest I will set in order when I come. Wherefore, holy Mother Church, knowing this her authority in the administration of the sacraments, although the use of both species has,–from the beginning of the Christian religion, not been unfrequent, yet, in progress of time, that custom having been already very widely changed,–she, induced by weighty and just reasons,- has approved of this custom of communicating under one species, and decreed that it was to be held as a law; which it is not lawful to reprobate, or to change at plea sure, without the authority of the Church itself.
Phillip Campbell joins us for part 2 of our conversation exploring the nitty gritty of the Middle Ages. In this conversation we will discuss lay control of the Church, Episcopal absenteeism, the failure of the two-sword theory; tournaments, jousts, trial by ordeal, whether peasants actually liked the days off as well as relations with Muslims. Join us as we deconstruct overly romanticized notions of our medieval heritage.
Today, Phillip Campbell (aka Boniface) of Unam Sanctam Catholicam joins us to talk about the history of the Middle Ages, and why most people, traditional Catholics in particular, who have romantic notions of medieval life, would positively hate it. Not to dissuade one from study or admiring the Middle Ages, this conversation about medieval life is aimed at painting an accurate picture of it. Join us, as we dig into the nitty gritty of the middle ages.
**Warning**: [insert danger Will Robinson]
There are some points in the podcast where profanities are used demonstratively, as in medievals used the word in a title of this or that and we repeated it. Moreover there will be frank discussion of medieval views about sex and modesty and weird perverted things. There will also be cool medieval music in Latin about bawdy subjects which would could not understand probably. If that offends you, or you thought this would be good for your younger kids, we give fair warning, you will not be happy.
Alphonsus Liguori on whether it is licit to have sex in Church Instructions for Parish Priests by John Myrc (1400s)
Priests working secular occupations (barber/surgeon, lawyer), so common that Lateran II specifically forbid this in 1139
Jacques Fournier records people had sex inside the church (Béatrice de Planissoles)
-Source: Readings in Medieval History
Apostolic Origins of Clerical Celibacy, Cochini
Francis and Joseph Gies Life in a Medieval Village
Life in a Medieval City Limbourg Brothers
abortion and contraception in the middle ages
Origin of the heart shape is from seed-pod of a Roman contraceptive plant:
(NB: I made a mistake in the podcast, I called if fenellinium, it was actually called silphium, got it all mixed up in my head).
Catullus on Silphium:
“as the number of Libyan sands that lie in silphium-bearing Cyrene.” (Poem 7)
Today we are rejoined by Fr. Chad Ripperger, PhD, to talk about the abuse crisis in the Church in light of the revelations concerning former Cardinal Theodore McCarrick, the mass cover-ups carried out by bishops in Pennsylvania as revealed by the PA Grand Jury report, and the allegations against the Pope made by Archbishop Viganó. Instead of rehashing what has made the rounds on news, blogs and op-ed pieces, Fr. Ripperger discusses past Church legislation governing seminarians and clergy, and how the Vatican directed seminaries to deal with the problem of corrupt seminarians before Vatican II. He addresses the problem of homosexuality and the wider problem of a failure to keep chastity among seminarians, priests and bishops. Lastly, Father deals with the argument that everything is to blame on “clericalism” and shows that this is a veiled attack on the Catholic priesthood, and what the theology of the priesthood actually is. Not to be missed.