I am preparing to publish volume 1 of my translation of De Romano Pontifice, which will embrace books 1 and 2, very soon. The editing has taken a little longer than I thought it would, though it has helped me to catch up on finishing books 3 and 4 and hopefully starting on 5 (the shortest one) for release as volume 2.
So today I have decided to post a snippet as a preview of the work, which will hopefully be published soon. Continue reading →
Today Fr. Chad Ripperger, PhD, joins us for a wide ranging conversation on Exorcism, its process and mechanics, the nature of demons and the portrayal of exorcism in Hollywood. We also discuss the state of Philosophy and Theology in the Church, same-sex “marriage”, the loss of reason in society, the Crisis of Authority after Vatican II as well as Catholic economics and Spirituality.
NB: As always, the views otherwise expressed on this website are not necessarily those of interviewees or their superiors.
NB#2: Ich danke allenvon DieAuswaertigenMissionenkommen. Ich habeDeutschseit Jahrengesprochen, das ist das Beste, was ichverwalten.
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The Nativity with St. Lawrence and St. Francis -Michaelangelo Merisi da Caravagio
Beata Deipara cum ante partum Virginem fuisset, tum remansisset Virginem inviolatam in partu.
The Blessed Mother of God not only was a virgin before birth, but also remained an inviolate virgin even during birth.
In the first Thesis of this doctrine, we showed, irrefutably from the sources of our religion that Mary was a Virgin before birth. This point is not contended by Protestants, nor any true Catholic, but only by modernists, and those not of the Catholic faith.
Now we take up the second part of this dogma, which holds that the Blessed Virgin Mary was a Virgin during birth, which likewise carries the Note of de fide. This means that in the act of giving birth, Mary remained a Virgin, that is to say the physical quality that imparts Virginity remained in tact. Continue reading →
“She is the greatest saint of modern times.” -Pope Pius XI
Pope Pius XI gave St. Thérèse one of the greatest titles in canonizing a saint. He declared her the greatest saint of our time, which suggests there is more to her life than walking about happily and strewing flowers.
Yet I often encounter Catholics who are deluded by this idea, who instead of understanding her great simplicity, think that Thérèse is merely a simpleton. Then there is another class who believe St. Thérèse represents the happy-go lucky, care free attitude to spirituality of the Novus Ordo. This is entirely incorrect either. Continue reading →
This is one of the main reasons I have not posted anything in so long, the need to get the first book of the Bellarmine project complete! After going through all of my editor’s corrections, I had to do another read through, which takes a lot of time. Basically I am doing the work that in a traditional publishing company would be done by 5 or six different people, not just the translating, but post editing, corrections, cover, layout, and marketing. Now I am working on completing his Septuagesima Sermons, and then back to De Romano Pontifice. In the meantime I hope to return to semi-regular posting. Enjoy!
St. Robert Bellarmine was not only the most prolific apologist of the 17th century, but of all time! Yet the loss of Latinity has relegated his valuable work to obscurity. Here at Mediatrix Press, we have proposed to change that.
As we approach the Nativity of our Blessed Lord, Jesus Christ, it is good to take up the doctrinal realities and teachings on the Virgin Birth, as it is the second great jewel in the crown of the Deipara. (NB: Deipara is the classical Latin theological term which translates the Greek Θεοτόκος, and is used in theology as opposed to Dei genitrix, which is normally used in Liturgy). We will proceed by unfolding three Theses of this doctrine and their proofs, namely that Our Blessed Lady was a virgin a) before birth b) during birth c) after birth. While c was historically denied by many protestants, in modern times both a and b are denied, even by some claiming to be Catholic.
Thesis I Maria purissima virgo ante gignentem Christum fuit. (De fide) (Mary was a pure virgin before the birth of Christ)
This part of the doctrine holds that the Mary was a virgin from her beginning and through the moment when the archangel St. Gabriel was sent to announce to her the mystery of the incarnation. This should be logical, since in terms of effects if this were not the case, it would be very hard to prove that Jesus was the incarnate God as opposed to having his origin in some man. Therefore it is one of the first and obvious places to attack if one were going to disprove the Incarnation, validating the principle that authentic Mariology lays the foundation for authentic Christology.
The Immaculate Conception was formally declared as a dogma of the faith by Bl. Pope Pius IX in 1854 by a Solemn Definition with his document “Ineffabilis Deus“. Some people have gotten the idea that this came out of the blue, as it were, and elevated an old dispute into an article of faith, or created the liturgical celebration of it. This is actually not the case. Continue reading →