Today we are joined by dom Noah Moerbeek, CPMO of the Milita Templi or Poor Knights of Christ. Noah talks about his order, what it is and what it is not as well as its spirituality. Moreover, Noah, has been a benefactor of this website, as well as the one who commissioned my translation of the Life of St. Galgano, which is now the only account in English of this saint who is one of the patrons of the Poor Knights of Christ. Continue reading →
The Nativity with St. Lawrence and St. Francis -Michaelangelo Merisi da Caravagio
Beata Deipara cum ante partum Virginem fuisset, tum remansisset Virginem inviolatam in partu.
The Blessed Mother of God not only was a virgin before birth, but also remained an inviolate virgin even during birth.
In the first Thesis of this doctrine, we showed, irrefutably from the sources of our religion that Mary was a Virgin before birth. This point is not contended by Protestants, nor any true Catholic, but only by modernists, and those not of the Catholic faith.
Now we take up the second part of this dogma, which holds that the Blessed Virgin Mary was a Virgin during birth, which likewise carries the Note of de fide. This means that in the act of giving birth, Mary remained a Virgin, that is to say the physical quality that imparts Virginity remained in tact. Continue reading →
As we approach the Nativity of our Blessed Lord, Jesus Christ, it is good to take up the doctrinal realities and teachings on the Virgin Birth, as it is the second great jewel in the crown of the Deipara. (NB: Deipara is the classical Latin theological term which translates the Greek Θεοτόκος, and is used in theology as opposed to Dei genitrix, which is normally used in Liturgy). We will proceed by unfolding three Theses of this doctrine and their proofs, namely that Our Blessed Lady was a virgin a) before birth b) during birth c) after birth. While c was historically denied by many protestants, in modern times both a and b are denied, even by some claiming to be Catholic.
Thesis I Maria purissima virgo ante gignentem Christum fuit. (De fide) (Mary was a pure virgin before the birth of Christ)
This part of the doctrine holds that the Mary was a virgin from her beginning and through the moment when the archangel St. Gabriel was sent to announce to her the mystery of the incarnation. This should be logical, since in terms of effects if this were not the case, it would be very hard to prove that Jesus was the incarnate God as opposed to having his origin in some man. Therefore it is one of the first and obvious places to attack if one were going to disprove the Incarnation, validating the principle that authentic Mariology lays the foundation for authentic Christology.