Today, Fr. Ioannes Petrus rejoins us to speak about La Salette which not only covers the apparition, but debunks certain myths about it on both the left and the right, as well as its relation to the 19th century, Popes in that century, and the fate of Italy and France.
The following is an interview I gave on Reconquest with Br. Andre Marie, on St. Robert Bellarmine’s work on Purgatory which I translated last year. Unfortunately I did not make my own recording so I only have the goo-tube version to share.
The book was too much to cover in a simple interview, thus instead we focused on the apologetic arguments and St. Robert Bellarmine’s Scriptural Exegesis which makes this book one of the best treatises I have seen on the subject anywhere.
While we did not delve into the whole book; the second section which we did not cover moves away from the arguments of Purgatory’s existence to it’s incidental details, some of which are dogmatic and some of which are merely speculative. You can see all of that if you purchase St. Robert Bellarmine’s On Purgatoryhere.
Today I was a guest on the Mike Church Show to talk about the myths surrounding Luther and the beginning of the “Reformation” and the Catholic reformers that began before Luther even appeared on the scene; so that Luther’s revolt was not due to abuses in the Church, but errors in theology that he embraced.
While we provide our particular interview free, there are hundreds of hours of great content to hear on the Mike Church Show and the Crusade Channel on the Veritas Radio Network! Please support them by subscribing to their podcasts.
On Independence day we decided to celebrate in an entirely different way, with a re-examination of the American Revolution against Great Britain, the factors involved, and numerous details not found in your history books. Charles Coulombe, a writer, researcher and fellow pipe-smoker joins us to shed light on the inconvenient details of early American history hidden from your history books. NB: After the interview we discussed a matter which should have perhaps prefaced it: many people will be mad at this, especially if you are of tea-party persuasion. The charge of “treason” and “unpatriotic” behavior will be leveled, I’m sure. Patriotism, properly love of the land and countrymen, is a virtue, distinct from the thoughtless worship of the government. We both adhere to the former, as every good Catholic should since true patriotism is a virtue; while have nothing to do with the latter.
What follows is part 2 of my interview with Fr. Joannes Petrus on Revolution and counter-revolution, discussing in particular Free Masonry and the Occult, as well as the connection to Egypt, the recent Supreme Court Decision on homosexuality, lust in the culture, ecumenism and points for Traditional Catholics to avoid in taking up true authentic Counter-Revolution. Utterly fascinating.
Today is the feast of the twin martyrs, St. John Fisher and St. Thomas More. There are books yet to be written on both, for all that have been written, but since so many more have been written on the latter I wish to write more on the former.
Now, in the first place, Fisher was a far greater theologian than St. Thomas More, who was a rhetorician and a lawyer, though no less devout a layman than Fisher was a bishop. Fisher established the seminary system in all but name, and made sure good preaching was the norm. This is rather an interesting thing. In the late Renaissance, patronage, which was designed to move ahead those who were worthy had become instead a way of rewarding friends and picking favorites. Men became pastors and bishops solely due to royal favor, and the Popes tended not to care because they received the first year’s income of that diocese, a sort of Church tax called the Annates. Suffice it to say the whole thing had gone very wrong in the fifteenth century, and now preaching was a rarity. Some Bishops did not preach a sermon in their lives. Many bishops lived elsewhere, and would attempt to have other dioceses consecrated under them, or when those had been exhausted abbeys, so they could live it up in Paris or Rome or some other large city, and appoint a vicar for low pay to administer his diocese. These often did not do so well, particularly since they were not paid for the job. At the time St. Charles Borromeo entered Milan as its Archbishop, there had not been a Bishop who actually resided in Milan for 125 years! Yet that holy reforming bishop had a portrait of two saints in his room, one of St. Ambrose, and the other of St. John Fisher.