Tag Archives: St. Francis

Interview 018 – Chris Ferrara discusses Laudato Si


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pope_francis_eco-friendlyToday we are joined by Chris Ferrara, the president of the Catholic Lawyers Association, a well known Columnist for the Remnant, the author of The Great Façade, The Church and the Libertarian, and his magnum opus: Liberty: The God that Failed. Chris today, comments on where Francis appears to be taking us with Laudato Si. Should we cheer the anti-globalist sentiments and the condemnation of Malthusian approaches? Should we celebrate the few scant references to abortion? Or are there foundational problems with the language in the encyclical that we should be weary of? Should Distributists harken to the condemnations of globalism and abuse of resources? Or is there a radical departure from the tradition of Catholic thought which we should be worried about? Join us for an in depth conversation on the document.

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Interview 016 – dom Noah Moerbeek on the Poor Knights of Christ


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Noah_mToday we are joined by dom Noah Moerbeek, CPMO of the Milita Templi or Poor Knights of Christ. Noah talks about his order, what it is and what it is not as well as its spirituality. Moreover, Noah, has been a benefactor of this website, as well as the one who commissioned my translation of the Life of St. Galgano, which is now the only account in English of this saint who is one of the patrons of the Poor Knights of Christ. Continue reading

The Exorcism of Arezzo – Giotto

Giotto_St.Francis009Today we turn away from the world’s troublesome events, and call our attention to the patrimony of culture in the Western Tradition. In past art posts I have focused mostly on the Baroque. Today, however, we go back to the very beginning of the Renaissance, to the great painter Giotto.

One of the things that is normally said about Giotto, is that he threw out the Byzantine tradition, in order to invigorate art with more realism and thus kicked off the “Renaissance” in art. This narrative begins in Georgio Versari’s Vite Degli Artisti, where he makes this claim. Continue reading

St. Francis of Assisi

St. Francis meditating on death. -Michaelangelo Merisi da Caravaggio

St. Francis meditating on death. -Michaelangelo Merisi da Caravaggio

St. Francis is perhaps the universal saint of the universal Church. All of the circumstances of his life were directed, by divine providence, to conform completely to the life of our Savior. Here, I’m providing an excerpt from a book I reprinted, The Life of St. Francis of Assisi, by Candide Chalippe, OFM. It is a truly amazing book, and I can’t recommend it enough. I have also kept the price low so that more people can take advantage of it, while maintaining readability with an excellent layout and beautiful art (not to mention retention of the footnotes, which another edition dropped since many of them attack “the heretics” (usually meaning at that time Protestants, and it was deemed to not be ecumenical).

Count Orlando had a church built in Mount Alvernia, according to the plan which the Saint had given him, which, it was confidently said, had been given to him by the Blessed Virgin, who appeared accompanied by St. John Baptist, and St. John the Evangelist.

While they were at work at his building and at the cells for the brethren, Francis explored the mountain on all its sides, to discover the sites best adapted for contemplation. He found one, where there were some large openings in the rock, great masses overhanging them, deep caverns, and frightful pits; and what seemed to him to be most curious, there was a rock so split that the interior formed a room with a smooth flooring, and a sort of ceiling which had a small opening which admitted the light. He was anxious to know whether this was the natural formation of the rock, or whether it was not the effect of an earthquake; and, after having recited the seven penitential Psalms, he begged God to grant him information on this head. An angel acquainted him, in an apparition, that this had happened at the death of Jesus Christ, when the earth shook and the rocks were rent asunder. This circumstance gave Mount Alvernia additional value in the eyes of the servant of Jesus Christ crucified. He never afterwards saw these openings without thinking of the sufferings his Divine Master endured on the cross,1 and without wishing that his feelings of compassion might break his heart. In the opinion of the holy Fathers, the rocks which were rent when Jesus Christ expired were reproaches to the Jews for the hardness of their hearts, and this reproach falls equally on Christians who are insensible to His sufferings.2

We can have no difficulty in thinking, with Cardinal Baronius, that the rocks on Mount Alvernia were split at the death of our Saviour, since the earthquake was universal, according to the opinions of Eusebius, St. Jerome, and many others, and even according to the testimony of pagan authors.

It is also very credible that the Son of God has manifested to His special servants, some of the effects of this motion of the earth, in order to impress more vividly on their minds the remembrance of His passion: and may we not think that the Lord, who is the beholder of all ages,3 as the wise man says, and who had selected Mount Alvernia as the place in which He would do His servant Francis the favor of imprinting the stigmata on him, as we shall see further on, was pleased to give this mountain some resemblance to that of Calvary, where St. Cyril of Jerusalem assures us, that in his time the rents caused by the earthquake were seen?

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Among the masses of rock on Mount Alvernia, there is one much more elevated and much larger than the rest, and which is separated from them by precipices, to which there is no access but by throwing a bridge across. There, as in an insulated citadel, a celebrated brigand had his stronghold, who was called the Wolf; on account of the plunder and murders he committed in the surrounding country, either by himself, or by the gang of which he was the chief. He often, also, by means of a flying bridge, confined travelers in this place, whom he had surprised on the high-roads, and whom he detained till their ransom was paid. The establishment of Francis and his brethren displeased him greatly: people of that sort do not like having neighbors. He gave them several times notice to begone, and he threatened them should they not obey. Their great poverty gave them nothing to fear from thieves, but there was just cause for apprehending that the murderer might massacre them all. Divine Providence, however, saved them by a change which might well be called the word of the Most High. The villain came one day determined upon expelling them, and used the most atrocious language to them. Francis received him with so much mildness, listened to him with so much patience, and induced him by degrees to hear reason, so that his anger entirely fell, and he not only consented to their remaining, but he begged that they would admit him into their poor dwelling. He witnessed during several days their angelic mode of life, and he became so changed, that he determined upon adopting a similar plan. The Saint perceiving that from a ravenous wolf he was become a gentle lamb, gave him the habit of the Order, and the name of Brother Agnello, under which he expiated his crimes by religious penance, of which he rigidly fulfilled all the duties. This fact was of such notoriety, that the rock to which he used to retire has always been called since, and is still known, by the name of Brother Wolf’s prison.

1Matt. XXVII: 51.

2S Hieron. in Amos. cap. 3.

3Ecclus. XXXVI: 19.