Tag Archives: Tradition

Interview 008 – Fr. Chad Ripperger, PhD


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Fr RippergerToday Fr. Chad Ripperger, PhD, joins us for a wide ranging conversation on Exorcism, its process and mechanics, the nature of demons and the portrayal of exorcism in Hollywood. We also discuss the state of Philosophy and Theology in the Church, same-sex “marriage”, the loss of reason in society, the Crisis of Authority after Vatican II as well as Catholic economics and Spirituality.

NB: As always, the views otherwise expressed on this website are not necessarily those of interviewees or their superiors.

NB#2: Ich danke allen von Die Auswaertigen Missionen kommen. Ich habe Deutsch seit Jahren gesprochen, das ist das Beste, was ich verwalten.

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Episode Notes:

Resources for Fr. Ripperger

Sensus Traditionis
Sensus Traditionis Press
Introduction to the Science of Mental Health
Binding Force of Tradition
Magisterial Authority

My translation of the Canisius Catechism, which Father referenced in the Interview:

Small_catechism_front

What Christ Did When He Descended Into Hell

On Holy Saturday, after the Church has commemorated the death of Christ on the Cross, and sung the mournful Tenebrae of Saturday (which before Bugnini we would have done on Friday night) she meditates on the triumphal entry of Christ into hell, before his glorious Resurrection. The part of the Creed where we confess: “Descendit ad inferos” or Descended to the low places (i.e. hell) causes confusion for a lot of people. Why should Christ go into hell? Continue reading

End of the Reform of the Reform

CaravaggioEcceHomoThe family split in the Matt family, which formed the two different conservative newspapers, the Wanderer and the Remnant respectively, is perhaps a microcosm of conservative movements in the Church here in the United States (in Europe, Latin America, and elsewhere, it is similar but different in many respects, e.g. European traditionalists I have known find the American Traditionalist obsession with women wearing skirts and veils puzzling. Thus not all issues are the same. So what I am going to say here is only intended with reference to the situation in this country).

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The Perpetual Virginity of the Dei Para: Virginity during Birth

The Nativity with St. Lawrence and St. Francis -Michaelangelo Merisi da Caravagio

The Nativity with St. Lawrence and St. Francis
-Michaelangelo Merisi da Caravagio

Thesis II

Beata Deipara cum ante partum Virginem fuisset, tum remansisset Virginem inviolatam in partu.

The Blessed Mother of God not only was a virgin before birth, but also remained an inviolate virgin even during birth.

In the first Thesis of this doctrine, we showed, irrefutably from the sources of our religion that Mary was a Virgin before birth. This point is not contended by Protestants, nor any true Catholic, but only by modernists, and those not of the Catholic faith.

Now we take up the second part of this dogma, which holds that the Blessed Virgin Mary was a Virgin during birth, which likewise carries the Note of de fide. This means that in the act of giving birth, Mary remained a Virgin, that is to say the physical quality that imparts Virginity remained in tact. Continue reading

Septuagesima Sunday

Edited and revised from what was published on the old Athanasius Contra Mundum 12 February, 2006.

Today marks in the Traditional Church what is known as Septuagesima, or 70 days. On the Traditional calendar this does not mark the beginning of Lent, but it does mark pre-Lenten preparations. At the Holy Mass, the Gloria is omitted, as is the Alleluia, and the priest wears purple vestments to symbolize repentance and prayer.
It is one of the many sad and unfortunate losses since Vatican II that the 3 Sundays prior to Lent are suppressed, and we hear no more of them. For indeed they provide us with much to meditate on so that when we arrive at Lent we are prepared to enter the period of fasting and penance with our minds fixed on God. For if we are not centered on God, our fasting is in vain. Continue reading

The Perpetual Virginity of the Deipara

The Annunciation -Fra Angelico

The Annunciation
-Fra Angelico

As we approach the Nativity of our Blessed Lord, Jesus Christ, it is good to take up the doctrinal realities and teachings on the Virgin Birth, as it is the second great jewel in the crown of the Deipara. (NB: Deipara is the classical Latin theological term which translates the Greek Θεοτόκος, and is used in theology as opposed to Dei genitrix, which is normally used in Liturgy). We will proceed by unfolding three Theses of this doctrine and their proofs, namely that Our Blessed Lady was a virgin a) before birth  b) during birth  c) after birth. While c was historically denied by many protestants, in modern times both a and b are denied, even by some claiming to be Catholic.

Thesis I
Maria purissima virgo ante gignentem Christum fuit. (De fide)
(Mary was a pure virgin before the birth of Christ)

This part of the doctrine holds that the Mary was a virgin from her beginning and through the moment when the archangel St. Gabriel was sent to announce to her the mystery of the incarnation. This should be logical, since in terms of effects if this were not the case, it would be very hard to prove that Jesus was the incarnate God as opposed to having his origin in some man. Therefore it is one of the first and obvious places to attack if one were going to disprove the Incarnation, validating the principle that authentic Mariology lays the foundation for authentic Christology.

Scriptural Proof Continue reading

The Immaculate Conception and the Orthodox Tradition

The Immaculate Conception -Peter Paul Rubens

The Immaculate Conception
-Peter Paul Rubens

The Immaculate Conception was formally declared as a dogma of the faith by Bl. Pope Pius IX in 1854 by a Solemn Definition with his document “Ineffabilis Deus“. Some people have gotten the idea that this came out of the blue, as it were, and elevated an old dispute into an article of faith, or created the liturgical celebration of it. This is actually not the case. Continue reading

Now is the hour to rise from sleep

I will salvage something from the Advent and Christmas sermons of St. Robert Bellarmine, which I announced just the other day will not be out this year, due to focusing on his other works. What follows is his sermon from the first Sunday of Advent, posted today to give place to the celebration of St. Andrew yesterday (as well as that I would rather not post on Sunday). NB: When he says briefly in the first line, that is to be taken in a 16th century sense of “brief”.

Sermon on the Epistle for the First Sunday of Advent
Given at the university of Louvain, 1571 (to the students)
Concio II (Opera Omnia)
St. Robert Bellarmine,
Doctor of the Church
Translated by Ryan Grant (see creative commons license for all questions about copying and citing)

Now is the hour we rise from sleep: now indeed, our salvation is nearer than when we believed. -Rom. XIII.

St.Robert-Bellarmine-2We will briefly explicate this beginning of today’s Epistle, by the Lord’s help: that which, in fact, is lead into one end according to the sense of the Apostle, but is adduced to another end by the Church; to be sure it has been proposed and also fittingly established. But what was proposed by Bl. Paul when he wrote, “Now is the hour we rise from sleep: now indeed, our salvation is nearer than when we believed”? The blessed Apostle wrote to the Romans, and also wished to wake them from the sleep of sin and from negligence, but he uses two arguments to carry this out, the second of which is from a due season; the other was taken up from the proximity of the end. How, indeed, if we should wish to wake someone, wouldn’t we say to him, “Hey you! Wake up!, it is time. For the dawn appears.” But what if he should be such a man from that lot which does not care much whether dawn should appear, but rather gladly sleeps until noon, then wouldn’t we say to him: “Hey you! Get up! The time is at hand to carry out a great business – namely lunch.” The Apostle Paul first exhorts the Romans in the same manner, that they should rise, because it is the hour of rising, for “Night has passed, and moreover, day approaches.” Therefore, because the time of that great meal, which is made in heaven, is near,: “Now indeed, is our salvation nearer, than when we believed.

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St. Thomas on what to do if a member of the magisterium errs

thomas_aquinas_larger

Bene scripsisti de me, Thoma

“Because, as a man ought to obey a lower power in those things only which are not opposed to the higher power; so even a man ought to adapt himself to the rule in all things according to its mode; on the other hand, a man ought to adapt himself to the secondary rule in those things which are not at variance with the primary rule: because in those matters in which it is at variance, it is not a rule:

On that account, one is not to give assent to the preaching of a prelate which is contrary to the faith since in this it is discordant with the primary rule. Nor through ignorance is a subject excused from the whole: since the habit of faith causes an inclination to the contrary, since it teaches necessarily of all things that pertain to salvation.”1

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Aude Sapere 007 – The Bellarmine Project

Augustine_of_Hippo_Sandro_Botticelli

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Today we talk about new publications I’m working on for Mediatrix Press, as well as the importance of the Bellarmine Project. Continue reading