Today we are joined by Eric Ybarra, a convert from Anglicanism to talk about the challenge presented by Eastern Orthodoxy. Eric lays out what exactly Eastern Orthodoxy is (Greek, Russian, Middle Eastern, etc.) and their many differences with the Catholic Church (contrary to popular belief, it is much more than simply the papacy and the filioque). Eric also offers us a penetrating analysis into the history of the Papacy in the first millennium and how the filioque is supported by Church Fathers.
NB: Work in Progress. We will be adding reference links shortly.
Prepare for the Exhortation by getting the right principles to judge it! Fr. Ripperger rejoins us for a serious conversation on Metaphysics, its importance, the Thomistic tradition in metaphysics and how the modern philosophy and evolution are opposed to the principles of metaphysics and are the main cause for divorce and remarriage. You’ll want to listen to this one twice.
If you liked this, then consider supporting my translation work, especially if you want sound Theology from a great doctor of the Church. St. Robert Bellarmine’s complete treatise on the Papacy is in English for the first time! Click here for more details.
Today Fr. Ioannes Petrus re-joins us for a wide-ranging interview which is perhaps the first one I did not script with pre-planned questions. We discuss voting, the trajectory of government in the West, the current Holy Father, the threat of Islam, Immigration and how Christians should respond to the crisis of our times.
USCCB guide on Voting
“36. When all candidates hold a position that promotes an intrinsically evil act, the conscientious voter faces a dilemma. The voter may decide to take the extraordinary step of not voting for any candidate or, after careful deliberation, may decide to vote for the candidate deemed less likely to advance such a morally flawed position and more likely to pursue other authentic human goods.” (My Emphasis)
What follows is part 2 of my interview with Fr. Joannes Petrus on Revolution and counter-revolution, discussing in particular Free Masonry and the Occult, as well as the connection to Egypt, the recent Supreme Court Decision on homosexuality, lust in the culture, ecumenism and points for Traditional Catholics to avoid in taking up true authentic Counter-Revolution. Utterly fascinating.
Today we are joined by Chris Ferrara, the president of the Catholic Lawyers Association, a well known Columnist for the Remnant, the author of The Great Façade, The Church and the Libertarian, and his magnum opus: Liberty: The God that Failed. Chris today, comments on where Francis appears to be taking us with Laudato Si. Should we cheer the anti-globalist sentiments and the condemnation of Malthusian approaches? Should we celebrate the few scant references to abortion? Or are there foundational problems with the language in the encyclical that we should be weary of? Should Distributists harken to the condemnations of globalism and abuse of resources? Or is there a radical departure from the tradition of Catholic thought which we should be worried about? Join us for an in depth conversation on the document.
Today is the feast of the twin martyrs, St. John Fisher and St. Thomas More. There are books yet to be written on both, for all that have been written, but since so many more have been written on the latter I wish to write more on the former.
Now, in the first place, Fisher was a far greater theologian than St. Thomas More, who was a rhetorician and a lawyer, though no less devout a layman than Fisher was a bishop. Fisher established the seminary system in all but name, and made sure good preaching was the norm. This is rather an interesting thing. In the late Renaissance, patronage, which was designed to move ahead those who were worthy had become instead a way of rewarding friends and picking favorites. Men became pastors and bishops solely due to royal favor, and the Popes tended not to care because they received the first year’s income of that diocese, a sort of Church tax called the Annates. Suffice it to say the whole thing had gone very wrong in the fifteenth century, and now preaching was a rarity. Some Bishops did not preach a sermon in their lives. Many bishops lived elsewhere, and would attempt to have other dioceses consecrated under them, or when those had been exhausted abbeys, so they could live it up in Paris or Rome or some other large city, and appoint a vicar for low pay to administer his diocese. These often did not do so well, particularly since they were not paid for the job. At the time St. Charles Borromeo entered Milan as its Archbishop, there had not been a Bishop who actually resided in Milan for 125 years! Yet that holy reforming bishop had a portrait of two saints in his room, one of St. Ambrose, and the other of St. John Fisher.