Today Boniface of Unam Sanctam Catholicam rejoins us to talk about his blogger namesake, Pope Boniface VIII, his life and how politically he ushered in the end of the Medieval Papacy and the prestige it enjoyed from great Popes like Innocent III an Gregory VII, and more to the point, the beginning of the dissolution of Christendom. We also discuss the authority and implications of his famous Bull Unam Sanctam, and the positive aspects of Boniface VIII’s papacy in the establishment of Jubilee years.
NB: This was originally recorded on the feast of Christ the King on the Traditional Catholic Liturgical Calendar, but is actually published closer to the Feast of Christ the King on the 1970 Calendar.
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We also mentioned St. John Fisher a little bit. Here is a book treating the history and times of St. John Fisher in great detail, where you can see the discussion of Praemunire and many of the things that begin in Boniface VIII’s time in great detail:
Priests lined up in Dachau, with the triangle denoting they are clergy.
Today we are joined from Germany by Constantine Mollitor who gives the real story of the persecution of the Catholic Church by the Third Reich. In great detail, Constantine dispels the myth of “Hitler’s Pope” and other assorted nonsense with the real details of the Church’s resistance to, as well as persecution by the Nazi regime. Apart from the political and historical details of how the Nazi state broke up Catholic life in Germany, Constantine also shares the many stories of German priests sent to Dachau or other labor camps for upholding the Catholic Faith.
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NB: Some links are to wikipedia, which is provided as a basis for research and acquiring more info, not as an end all and be all source of information, usually because it was one of the only pages available in English. Jewish Groups oppose the Beatification and Canonization of Pius XII 860,000 Jews saved by Pius XII Rosa Luxemburg Karl Liebknecht Freikorps Bolshevik takeover Dietrich Eckart – Thule Society Munich Putsch, 9 November 1923/ Beer Hall Putsch Reichskonkordat
Quote from Mit Brennender Sorge:
“When, in 1933, We consented, Venerable Brethren, to open negotiations for a concordat, which the Reich Government proposed on the basis of a scheme of several years’ standing; and when, to your unanimous satisfaction, We concluded the negotiations by a solemn treaty, We were prompted by the desire, as it behooved Us, to secure for Germany the freedom of the Church’s beneficent mission and the salvation of the souls in her care, as well as by the sincere wish to render the German people a service essential for its peaceful development and prosperity. Hence, despite many and grave misgivings, We then decided not to withhold Our consent for We wished to spare the Faithful of Germany, as far as it was humanly possible, the trials and difficulties they would have had to face, given the circumstances, had the negotiations fallen through. It was by acts that We wished to make it plain, Christ’s interests being Our sole object, that the pacific and maternal hand of the Church would be extended to anyone who did not actually refuse it.
If, then, the tree of peace, which we planted on German soil with the purest intention, has not brought forth the fruit, which in the interest of your people, We had fondly hoped, no one in the world who has eyes to see and ears to hear will be able to lay the blame on the Church and on her Head. The experiences of these last years have fixed responsibilities and laid bare intrigues, which from the outset only aimed at a war of extermination. In the furrows, where We tried to sow the seed of a sincere peace, other men — the “enemy” of Holy Scripture — oversowed the cockle of distrust, unrest, hatred, defamation, of a determined hostility overt or veiled, fed from many sources and wielding many tools, against Christ and His Church. They, and they alone with their accomplices, silent or vociferous, are today responsible, should the storm of religious war, instead of the rainbow of peace, blacken the German skies.” nos. 3-4
Noted author and historian Charles Coulombe joins us again (You may recall him from Interview 20) to move a little further back in time to the layout of the modern world. 150 years before the French Revolution the English killed their king and made a revolution that changed our world, seemingly irrevocably. Charles traces the history of the conflict of the Three Kingdoms (England, Ireland and Scotland) from Henry VIII to the open war between King and Parliament that resulted in the supremacy of the state and the end of Tradition. Join us for a fascinating journey through figures as fascinating as King James I, George Villiers, Charles I, Henriette Marie, and most fatefully, Oliver Cromwell.
NB: This was originally recorded in late October, but I have been too busy to get this up as soon as I would have liked. My apologies to Charles who graciously gave his time for this interview.
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Today I was interviewed for the Mike Church Show in his series “The Modern Wrong World made Right”, where we discuss the Reformation and my translation of St. Robert Bellarmine. We begin with a discussion of the Reformation and the stage before Bellarmine gets on the scene, and the arguments in Books 1-3 of On the Roman Pontiff.
Today we are joined by Colin Corcoran, of “The Catholic Husband“, to share his conversion experience, as well as his thoughts on the struggle of Catholics in the trenches to fully live the sacrament of Matrimony in the difficult times. This is especially timely as the Synod continues to roll forward in Rome.
On Independence day we decided to celebrate in an entirely different way, with a re-examination of the American Revolution against Great Britain, the factors involved, and numerous details not found in your history books. Charles Coulombe, a writer, researcher and fellow pipe-smoker joins us to shed light on the inconvenient details of early American history hidden from your history books. NB: After the interview we discussed a matter which should have perhaps prefaced it: many people will be mad at this, especially if you are of tea-party persuasion. The charge of “treason” and “unpatriotic” behavior will be leveled, I’m sure. Patriotism, properly love of the land and countrymen, is a virtue, distinct from the thoughtless worship of the government. We both adhere to the former, as every good Catholic should since true patriotism is a virtue; while have nothing to do with the latter.
What follows is part 2 of my interview with Fr. Joannes Petrus on Revolution and counter-revolution, discussing in particular Free Masonry and the Occult, as well as the connection to Egypt, the recent Supreme Court Decision on homosexuality, lust in the culture, ecumenism and points for Traditional Catholics to avoid in taking up true authentic Counter-Revolution. Utterly fascinating.
Today we are joined by Fr. Joannes Petrus, a priest who has researched and studied revolution as well as the occult, masonry and history. Continue reading →
Today we are joined by Chris Ferrara, the president of the Catholic Lawyers Association, a well known Columnist for the Remnant, the author of The Great Façade, The Church and the Libertarian, and his magnum opus: Liberty: The God that Failed. Chris today, comments on where Francis appears to be taking us with Laudato Si. Should we cheer the anti-globalist sentiments and the condemnation of Malthusian approaches? Should we celebrate the few scant references to abortion? Or are there foundational problems with the language in the encyclical that we should be weary of? Should Distributists harken to the condemnations of globalism and abuse of resources? Or is there a radical departure from the tradition of Catholic thought which we should be worried about? Join us for an in depth conversation on the document.
Today we are joined by John Medaille, a retired professor from the University of Dallas and the author of The Vocation of Business, and Toward a Truly Free Market, as well as many other writings in periodicals from Res Publica to the Remnant. We talk about Distributism and the economic issues facing Distributist economic theory, government, labor and many other issues which delve deeper into Distributism than the normal reflections on Chesterton.